The Society of the Double Cross. A Pirate Mystery! - A British Library Investigation

Dearest Emily,

I apologise for the paucity of correspondence of late, the overwhelming magnitude of material from which I have had the pleasure to examine has kept me incredibly busy. You will no doubt be delighted to learn that during my time at the British Library, I have been positively rewarded with untold treasures from within the dusty tomes of that opulent labyrinth.

Here I shall recount an alluring discovery and intriguing trail. I am certain you are eager to learn of my latest expedition through these folios of fascination, therefore I shall not hinder your curiosity any further.

Some time ago, whilst trawling the meticulous and compelling archives of the Hakluyt Society, and preparing documents for public consumption, I came across a unique package of seemingly unanswered correspondence.

One letter in particular, addressed to the president of the Society, had been sent from a certain Phillip Swann who had undertaken an adventurous sojourn through South America during the 1930’s. On his travels, he and an accompanying Scottish mining engineer were introduced to a humble local family who produced a bundle of documents, apparently the private papers of a secret society known as La Socied de la Doble Cruz.

The Society of the Double Cross!

Now as you are surely aware, I am justifiably dubious when it comes to secret societies and treasure maps, often the work of fiction and fantasy. Yet I was intrigued by the curiously out of place document and made a decision to delve further.

Mr Swann proceeded to describe a number of translated documents referring to various hordes of stolen booty hidden across a multitude of Caribbean hideaways.  It name dropped such legendary figures as Montezuma and Sir Henry Morgan and promised, should the strange hieroglyphs appearing throughout the document be understood, potential lost fortunes might be recovered.

“The papers were found in the shape of a ball, covered with (bitumen) and fastened with two gold pins.  There was also ten small bars of gold, one semi-precious stone, four minted coins very poorly done, a very big key, four or five weights (presumably for weighing gold) a bundle of papers wrapped in a sort of wax and a skeleton with a nail in the head.”

Why you may ask, did Phillip Swann not go on to discover these wondrous treasures?  He may well have?  I could find nothing further on the gentleman from the scant information at my disposal.  He did however give reason for the apparent pause in his research.

“Over a period of two years, my introducer and self, did what we could to investigate the matter, but were hampered by the fact that they did not really trust us, as a considerable number of the documents had already been filched by people they had consulted. I left South America; the war came along, and it is only now, in my retirement, that the interest has become aroused again”

Swann provided a list of potential targets mentioned in the papers, which he hoped to explore further. These included the Booty of Mexico 1635, activities on the Lake of Maracaibo, The Secrets of the Vulgate, The Oath of Istanbul, Buried treasure on the Island of Cuanacoco and an Irish built warship, the K.H-erye, amongst others.

Swann suggested the then President of Venezuela, Vincente Gomez, had financed an expedition in search of the related treasures, but believed the lack of media coverage indicated little if anything had come of these expeditions.

Armed with this letter and little more I decided to do some investigation of my own.  Whilst the Society of the Double Cross failed to secure any hits on our catalogues or produce any contemporary references, the vast ocean of information that is the World Wide Web provided some tantalising leads.

The first involved the famed ship wreck salvager and American treasure hunter Arthur McKee. Art had a history of success finding relics of ancient vessels and the plundered riches of bygone eras.  His notoriety in such expeditions led to advice and accompaniment being sought on all manner of similar adventures.  In his journals, Art documented an experience whereby:

“I was contacted by two men from Venezuela who stated that they wished to discuss with me some strange markings which they had found on some old documents.  These documents were discovered at an old house in Venezuela which had been torn down.”

The journal goes on to describe papers “inscribed on a skin-like material and leather and dated as early as 1557” many of which referred to The organisation of the Doble Cruz. It described the same marks and Hieroglyphs mentioned in Swann’s letter, but Art also found “…a faded but identifiable document which contained one of the coded alphabets”.

Art McKee’s translations mirrored the writing of Swann in a fashion well beyond mere coincidence, dates and names being repeated, but there were just enough slight translation discrepancies to suggest this wasn’t a copy of earlier research. He appeared to be witnessing the very same original documents.

McKee would take the challenge a step further, selecting one of the potential targets to conduct an expedition.  He chose the Forte La Tortuga, a Pirate Fortress located about 110 miles off the coast of Venezuela. He was joined on the expedition by Professor Alberto Cribeiro Valiente and his son, who were all dropped on the deserted island by helicopter with a promise to be picked up 7 days later.  I shan’t go into the details here, the full story can be found online, but the expedition was a disaster. Injury and disorientation from day one led to a very real fight for life, McKee was stranded alone in the searing heat of day and freezing cold of night, with little shelter he survived on nothing more than cactus juice and his fast fraying wits. Eventually, the Army led a rescue 10 days later. The original quest was abandoned and never again attempted.

So another dead end perhaps, but a final trawl of the internet brought my research right up to the present day.  Of all the bizarre places you might imagine discovering an ancient secret society of Pirates, Facebook would not seem the most likely, but there it was, a page dedicated to La Orden de la Doble Cruz.

Once again the page described similar aspects, names and places as the previous sources, but in a new, even more inconceivable twist, the Society were now linked to the Illuminati Templar Order!  The page offered welcome to the fraternal Brotherhood around the globe via their Gmail account, pleading their legitimacy… “evidenced by authentic ancient documents that rest in this city of Maracaibo of the Zulia State, in our beloved country Venezuela.”

So… do the documents exist? Who knows? The archives and libraries of Maracaibo could be scoured, perhaps the documents lay waiting to be fully understood, their tantalizing treasures begging to be finally uncovered?

If you find these swashbuckling tales have tickled your fancy, and should time permit, you might be enticed to dig deeper, for as our curious and compelling mystery provider begged of the Hakluyt Society all those years ago,

“Even now, I still feel there is a glimmer of truth in it all, and it is worth your investigation.”

The Harlaxton Shuffle

You might ask yourself what John of Gaunt, the Jesuits, a mysterious international businessman with more family aliases than a Superhero franchise, the first brushless shaving cream, the Sherriff of Nottingham and the very first American University campus in Britain have in common.

Well, I can tell you, the answer is Harlaxton Manor.

I must admit, until Emily Archaeomum applied for a position at the University of Evansville, I had never heard of their study abroad campus at Harlaxton Manor, nor indeed Harlaxton Village. Emily was successful in her application, and so off we went to explore an estate steeped in intrigue, majesty and some rather confused chronologies.

Harlaxton sits on the outskirts of Grantham in Lincolnshire, a grand manor house surrounded by acres of gorgeous green countryside. As we arrived along winding country lanes, the splendour of the house rose into view, indeed an entire hillside had to be excavated in order for the impressive palace to be built. It is a remarkable architectural wonder, a traditional statement of elite residence, but not all was as it seemed.

The house has hints of Elizabethan architecture, but there is also Jacobean and Baroque in there, traces of continental influence are everywhere, a blend of stylistic treasures seamlessly forging a fashionable masterpiece. Yet the house is not as old as it first appears. I mean, it is pretty old, almost 200 years old in fact, but perhaps not as ancient as its image implies.

But we are getting ahead of ourselves. Audrey was here on business, the business of mystery solving, and this place was bursting with them.

We parked in the estate and walked up the grand driveway to the front entrance, all the while in awe of the enormity and splendour of this mansion. Stunning sculptures stared back at us from every precipice, lions, birds of prey, cherubs and I’m pretty sure we even spied a dragon.

Inside, things only got more decadent. The halls, corridors, state rooms and staircases are like something from a fairy-tale. Gold glittering fittings, shiny marble features, ornately carved wooden decorations, grand stone fireplaces and stunning antique furniture including some astonishing musical instruments. It was a little bizarre to see so many students dashing around such a place. Areas which are often only witnessed from behind rope barriers are simply the regular furnishings of this functional facility.

Of course, any building of this grandeur is guaranteed to contain a wealth of history and some fascinating stories. At Harlaxton though, the tales do not simply involve kings and knights, aristocrats and lavish elite living.

So, let’s start from the beginning. Harlaxton, as a place, is mentioned in the 1086 Domesday Book as Herlavestune, or Herelaf-Tun meaning the estate or farm of Herelaf. Before the current centrepiece was erected, another Harlaxton Manor existed. This Moated Manor house, which was situated closer to the current village, was built in the 14th century and is said to have been used as a hunting lodge by the infamous son of King Edward III and buddy of Geoffrey Chaucer, John of Gaunt.

The property and estate went through several hands before being purchased by the De Ligne family in the 17th century with whom it remained for some time. Things now begin to get interesting as our first curious rogues enter the fray. When Daniel De Ligne, High Sherriff of Lincolnshire and Knight of King James I, passed the estate to his son and then on to his grandchildren, the natural direct lineage of this family ceased. With no further children it seemed uncertain who would inherit the property.

Enter one George Gregory.

George Gregory was the De Ligne family lawyer. It appears Gregory somehow discovered the closest heir apparent, a descendant of Daniel De Ligne’s sister by the name of Anne Orton. Having made such an important discovery, Gregory conveniently married Anne and became the Lord of Harlaxton Manor and later even the Sherriff of Nottingham. Smooth.

Now, here is where the names begin to get a little ridiculous, try to stay with me. The estate passed to George Gregory’s son, George De Ligne Gregory. He had a brother called William Gregory, who changed his name after inheriting a family estate from his grandmother, Susanna Williams. So, William Gregory Williams (right??).

With no children himself, George De Ligne Gregory left Harlaxton to his nephew, the son of William Gregory Williams. This son, Gregory Williams (seriously?) also inherited his own father’s estate but took his uncles title with the inheritance and became, wait for it, Gregory Gregory (???).

Now I admit, I may have got that wrong, I got dizzy just typing it, but we can now move on to the next curious character in Harlaxton history, and the founder of the modern manor house, Gregory Gregory.

Only a little is known of this elusive figure. He appears to have attended Christ Church College, Oxford at age 19 where he studied Classics, Greek philosophy and Mathematics. He joined the local militia and became a Lieutenant Colonel in 1813. Interestingly, he may well have been involved in the Napoleonic Wars, mirroring the battles fought in France by John of Gaunt centuries earlier. He became a fellow of the Royal Horticultural Society in 1825 and of the Zoological Society of London in 1831.

Gregory Gregory seems to have had an appetite for foreign art and in the aftermath of the wars in France he, like many other English aristocrats, amassed quite a collection of French furniture and artworks from Paris. His next move following three years in France and Italy attached to certain embassies, was to build a home for his vast array of new acquisitions.

Harlaxton Old Manor had been sitting vacant and dilapidated for almost a century by the time Gregory Gregory inherited the estate, along with coal mines, canal and rail companies, considerable property across the midlands and a small fortune. Gregory had the Old Manor house pulled down, only the Balustrade’s, an Iron Gate and some curious Griffin statues were reused in the new build, though there are rumours that some marble interior floors are relics of the ancient dwelling. The architect hired to design the new look Harlaxton, Anthony Salvin, was commissioned to sketch the old Manor before it was pulled down. Had he not, there may have been no visual record of this incredible ancient residence.

A hillside was excavated, and Harlaxton Manor rose majestically onto the landscape. What a creation it was. Though Salvin is credited as architect, Gregory was probably responsible for the mix of architectural styles and perhaps even some of the layout. He would not live to see Harlaxton completed though. Despite overseeing the construction and being instrumental in many of its quirky curiosities, Gregory Gregory died of gout complications in 1854. He left a substantial gift in his will to his “confidential servant” Samuel Baguley. Samuel was named prior to anyone else, indicating an unusual level of importance for a butler. What I wonder, did Samuel have intimate knowledge of?

The intrigues of Gregory Gregory continue. The only known portrait of the secretive international businessman, disappeared under mysterious circumstances. His only remaining contemporary likeness is a profile carved into the ceiling. Secrets and curiosities seem to surround this unusual figure.

Following his death, the estate bounced around a number of not-quite family members. It was used as military barracks and training facilities during the first world war and continued as a home until eventually it was put up for sale in 1937. Had it not been purchased, the Manor was set to be demolished, but it was rescued by arguably Harlaxton’s most fascinating resident, Violet Van Der Elst.

Violet deserves a book of her own, in fact I believe there have been books written about this astonishing character. An eccentric self-made millionaire, entrepreneur, social campaigner and claimed descendant of Sir Guy Gundry, an Elizabethan Sea Dog, Van Der Elst was instrumental in the abolition of the death penalty in Britain. She also invented the first brushless shaving cream. One of the most unusual aspects of her life though, was her obsession with the world of the occult.

Violet had been interested in the supernatural long before her purchase of Harlaxton Manor, but now she had a perfect platform for her experimental attempts to explore the realms beyond our own. Harlaxton was rumoured to house several disturbed spirits. A spectral grey lady was often seen walking along the blue corridor during the night, and there had been a well engrained story of a De Linge baby, prophesised to die before a month old. A nanny had been ordered to keep constant watch and care of the child. She had been so overworked that she fell asleep from exhaustion. As she slept, the baby fell from her arms and into a fire. Baby’s screams and muffled cries have frequently been heard throughout the vast corridors of the eerie mansion.

Despite the abundance of ghostly occupants, it was her own husband with whom Violet wished to connect. John Van Der Elst, a Belgian artist, had died years earlier from a ruptured ulcer and Violet had been devastated by the loss. Apparently, his ashes can be found still, in an urn in the entrance hall where Violet placed him decades ago. Mourning him would not be enough. Violet converted the old library at Harlaxton into a room in which to conduct seances. With the windows draped in dark curtains, the space adorned with pitch black furnishings and herself dressed head to toe in midnight black garments, she tried every means possible to contact the spirit of her dearly departed love. It is not clear whether she managed to reach John, but the intensity of unexplainable occurrences at the Manor seems to have wildly increased following her exploits.

Violet Van Der Elst gave up on Harlaxton after the Second World War and sold the property to the Jesuits, who converted the house into a Noviate. She died in 1966 but perhaps her legacy remained with the house she once occupied.

Multiple occurrences of a woman in black robes or a black dress have been seen around the house, footsteps are frequently heard in the halls, yet no one can be seen. Loud bangs and screams are regularly witnessed from empty rooms and corridors. The scent of cigar smoke has been witnessed in the old servant quarters, doors and furnishings are said to open and close of their own accord, vases have been seen levitating, objects moving by themselves. Many residents have mentioned a feeling of being followed through the manor despite knowing they were alone, and glimpsing strange forms of figures where there were none. A number of occupants in a particular room at differing times admitted to suffering terrible nightmares and waking up to see a subhuman face close to their own, or a creepy dark robed figure hovering in the room.

It is said that when the Jesuits purchased Harlaxton Manor, there were such an abundance of unexplainable disturbances that they had to conduct severe exorcisms of the property. Shrieks were heard bellowing from the chimneys, but the hauntings appear to have continued even after the Jesuits eventually sold the property in the 1960’s.

So why do I mention these strange folk tales you ask. Well, curiously, during Emily’s first stay at Harlaxton, she was given a bedroom beside Violet Van Der Elst’s old library. That night, the room was terrifying, it was so bad Emily booked into a nearby Travelodge. Later she would learn that she was not alone in her inability to remain in the room, many had suffered the same issue, but only there in that specific part of the house. In another rather bizarre experience, we visited the library and witnessed the piano play two notes entirely by itself, no one close enough to have touched the keys. An electric bin is also known to be active in the library, without human intervention. Perhaps these occurrences are caused by a surge or electrical fault (it is an electric piano) or perhaps…

The next day I even noticed a number of scratches on my back which I cannot explain, though they may simply have been from an over excited 4-year-old who needs her nails clipping a bit.

Whatever the cause, you have to admit, despite its relative youth, Harlaxton is fascinating. The history of Harlaxton is filled with riddles, secrets and seances. I haven’t even begun to discuss the mysterious interiors, secret passages and doorways, four of the seven deadly sins depicted in marble, multiple images of Hercules, tapestries and art depicting mythical tales, trojan heroes, saintly sorcery, foreign idols, fantasy creatures and more. At the summit of the Cedar staircase, a statue of Father Time is depicted with a genuine scythe and the floor plans of Harlaxton Manor in his hand. What does all this symbology represent, is it the random collections of eccentric owners, or is something hidden amongst these symbols, is there a deeper meaning? Could there be a reason why Gregory Gregory built the Manor in the way he chose, or why Violet Van Der Elst believed she could contact the dead and immerse herself in the occult here? We have not even begun to explore the vast gardens and estates, but a glance at the OS map shows curious features, springs and wells, caverns and forests, hills and streams. Ancient occupied landscapes revered the site long before either Manor House was conceived. It is surely no coincidence that a frequent visitor to the Manor was Mrs Hargreaves, previously known as Alice Liddell, the real-life model for Alice in Wonderland!

This was the reason Audrey was so keen to explore, these were the questions that drove her to run around the rooms, feet clapping against the polished wooden floors, a maniacal possessed grin on her face as she experimented with the varying echoes produced by high ceilings with ornate plaster work. There are many mysteries inside and out of this incredible architectural feat. Fortunately, we have some time to get to the bottom of them. Down the rabbit hole we go.

We will be sure to keep you updated on our progress.

As the sun fell beyond the tree lined hilltops, we bid a temporary farewell to Harlaxton Manor and watched it disappear in the rear-view mirror. We truly were awestruck by its beauty. A stunning, strange architectural masterpiece so inspired and affected by common continental influence yet perfectly nestled in a beautiful English countryside setting.

From our Archaeofam to yours,

Goodnight.

The forgotten Prince of Burma - A British Library Investigation

Dearest Emily,

I trust you have been deep in discoveries of late, your last letter spoke of such wondrous archaeological expeditions throughout our fascinating little island. I cannot wait to hear all about your adventures very soon. As for me, my immersion into the collections I maintain at the British Library continues. This is perhaps my most astounding revelation to date, I can’t wait to share it with you.

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The rollercoaster race for Royalty in 19th century Burma is well documented in British Library collections. As well as printed biographies in English and Burmese language, the India Office records contain a mass of correspondence, reports and private papers pertaining to British operations in Burma, particularly regarding the reign and dethronement of King Thibaw, Burma’s last king.

Some of these tumultuous tales are lesser known than others. An album of Photographic illustrations chronologically recounts a remarkable journey through the recently annexed country by a British expeditionary force. Within this document is an intriguing tale of daring escapes, hidden identities, attempted revolution and a long-forgotten prince.

King Thibaw ascended the Burmese throne aged just 19. His rise to power was shrouded in brutality, as was typical of Burmese royal transitions in the age. British soldiers transmitted tales of convicts trampled to death by elephants, the beheading of unsatisfactory palace staff for minuscule mistakes and the massacre of Thibaw’s entire Royal lineage, a feat most likely orchestrated by the Queen Mother and Thibaw’s wife and half-sister, Suphayalat, to secure his place on the throne.

The princes and princesses of Burma had been summoned to Mandalay Palace, to attend the death bed of King Mindon. As each arrived, they were cruelly executed and buried in the palace grounds. Over 70 family members and potential rivals were eradicated.

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The Photographic illustrations of the Mandalay & Upper Burma Expeditionary Force, taken and compiled by cavalry officer Robert Blackall Graham between 1886-7, told of two princes who survived the massacre.  Prince Moung Peng, grandson of King Mindon and his older brother were rescued from the plot by Phongyi’s.

A Phongyi was a Buddhist Monk. They dressed in an orange robe wrapped around the body, usually thrown over the left shoulder. Their heads were shaven and always uncovered and they carried a palm-leaf fan for protection from the sun. A Phongyi lived on charity, taught the young and lived a life of devotion, in order to be absorbed into the divine essence.

The princes were spirited from danger and hidden in temples amongst the Phongyi’s, disguised as priests for many years until the British suppression of Mandalay meant the immediate danger to their lives had subsided. They resided in Ava for a while, but after mistreatment by his older brother, Moung Peng sought refuge with his former protectors in Mandalay.

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A wise astrologer prophesied that Moung Peng would one day be returned to the Burmese throne. In December of 1886, the prophecy was used as justification to rebel against the invading British forces and Moung Peng became the focus of a botched coup. A plot was arranged to set four fires in Mandalay and draw the British forces into a trap. One of the fires was mistakenly lit before the arranged date, revealing the entire plan to the occupying armies.

The instigators of the plot, amongst them two senior Burman monks and several priests, were transported for life to the penal colonies in the Andaman’s where confinement was the least of the punishments they could expect. Torture, starvation, medical testing and murder were amongst the brutal regimes of these remote British fortresses.

Prince Moung Peng, aged just 13, was sent to Dr Marks School, a Christian mission in Rangoon. The British aimed to condition the prince in a secure environment and remove any threat he might pose to their control in Burma. His eventual fate is unclear, but he never fulfilled the prophecy to become the King of Burma.

Craig Campbell

Curatorial Support Officer

India Office Records

The British Library

Further Reading:

Photo 996 - Photographic illustrations, with descriptions of Mandalay & Upper Burmah Expeditionary Force, 1886-87. By a cavalry officer. Photographer(s): Graham, Robert Blackall

Photo 996 (56) - Prince Moung Peng [Mandalay]. Photographer: Graham, Robert Blackall - 1887

Portrait of Moung Peng, a grandson of King Mindon Min, here seen seated in a royal carriage. After the British occupation of Upper Burma, he became part of a conspiracy to regain power and oust the British. He was later sent to study under Dr Marks at Rangoon. At the time of the taking of this photograph he was aged thirteen.

Englishman’s Overland Mail; 01 February 1887; pp 9-10 – Special Telegram from our correspondents: Rangoona Jan 28

Available on Find My Past                                                            https://www.findmypast.co.uk/

(While within British Library you have access to certain records through a partnership with Findmypast)

Mss Eur F595/8/16 - Confidential India Office Note on the relations between the Government of India and Upper Burma during the present King's Reign [Thibaw Min, King of Burma 1878-1885]: India Office Records and Private Papers

Or 14963 - [Scenes of British deposition of King Thibaw]: Oriental Manuscripts

Mss Eur E290 - Papers of Col Sir Edward Sladen, Madras Army 1849, British Burma Commission 1856-86: India Office Records and Private Papers

V 16959; X.800/6024 - Deposed King Thibaw of Burma, in India, 1885-1916 / W.S. Desai. Bombay : Bharatiya Vidya Bhavan, 1967.

DRT ELD.DS.450930 - The king in exile : the fall of the royal family of Burma / Sudha Shah. New Delhi : HarperCollins Publishers India, a joint venture with the India Today Group, 2012.

09059.aa.45; T 2865; X7/1536 - They reigned in Mandalay / E.C.V. Foucar. London : Dennis Dobson, 1946.

The Treasures of King Thibaw of Burma - A British Library Investigation

My dearest Emily,

I find my attention drawn to the fascinating histories of Myanmar. This magical and mysterious landscape has seen millennia of intrigue and evolution, conflict and Kingdoms. The later histories of this incredible land are so littered with stimulating stories, they could be straight from the pages of some fiction novel. My latest curiosity regarded a dethroned King and a stolen treasure hoard.

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In 1885, British forces sailed up the River Irrawaddy in Burma to force the abdication of King Thibaw.  On 28 November, General Sir Harry Prendergast and Colonel Edward Sladen entered Mandalay Palace and accepted the King’s surrender.

Thibaw’s palace in Mandalay was a magnificent carved and gilded structure with a great seven- roofed spire.  Whilst the government reported a largely peaceful and mutual transfer of power, other accounts suggested an unruly takeover.  The palace was brimming with priceless treasures, and there was a scramble for its riches as British soldiers took control.

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Thibaw was exiled to Ratnagiri in India and saw out the remainder of his life in some degree of comfort.  He wrote to King George V, claiming Colonel Sladen had promised to secure his crown jewels for safe custody and return them when it was safe to do so - a pledge he did not keep.

Many of the regalia were shipped to Britain, but some royal treasures simply disappeared.  Rumours began to circulate of rogue British soldiers securing a portion of it.  They were said to have buried loot in bags within the palace compound, being unable to sneak it past the guards at the gates. Amongst the missing treasures was a gold calf weighing several hundredweight, a crown studded in rubies and diamonds surmounted by a peacock, quantities of precious stones, and an enormous and valuable ruby formerly on the forehead of a giant golden statue of Gautama Buddha.

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On 9 January 1893, John Mobbs, an estate agent in Southampton, wrote to the Earl of Kimberley at the India Office regarding a rumour he had heard from a Charles Berry.  William White, alias Jack Marshall, was a private in the 2nd Queen’s Royal West Surrey Regiment.  He spent two years in Burma on the signalling staff, spoke the language, and left a wife and son there.   White lodged for some time with Berry’s mother-in-law at Wandsworth, and disclosed that he and another soldier had hidden away King Thibaw’s crown jewels and regalia.  The second soldier had given a death bed confession, admitting the theft and burial.

White was working in Kent and Surrey as a labourer and dock worker.  Mobbs sought him out to ascertain details of his story.  White agreed to cooperate so long as the government indemnified him from punishment for the theft.  The government, unsure of the situation and unwilling to participate in a treasure hunt, offered Mobbs a percentage of the treasure’s worth should he retrieve it.

The situation was complicated when White decided to retrieve the jewels alone.  He deemed the government reward insufficient and intended to move permanently to Burma.  Having received his indemnity, he took his last pension payment and disappeared.

Reports stated White left England for Rangoon in May 1894.  The India Office did not believe he could recover the hidden treasure without their knowledge, though Mobbs feared some could be accessed with ease.

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Information on the hunt is as elusive as the jewels themselves.  Where did White go?  Did Mobbs make the journey to Mandalay?

The missing treasure also remains shrouded in mystery.  Did the Government hide it?  Did soldiers retrieve the buried loot?  Maybe palace staff discovered it?  Perhaps it is buried there still?

Craig Campbell
Curatorial Support Officer, India Office Records

Further reading:
British Newspaper Archive also available through Findmypast -
Illustrated London News 7 April & 14 April 1894
Englishman's Overland Mail 9 May 1894
The Lincolnshire Echo 21 May 1894
The Glasgow Herald 3 April 1894, p.7 and 6 April 1894, p.8
The Sphere 28 March 1959
Southern Reporter 7 June 1894
Photo 312 : 1885-1886 - Burma - One hundred photographs, illustrating incidents connected with the British Expeditionary Force
Photo 472 : 1870s-1940s - Sir Geoffrey Ramsden Collection: Photographs relating to the life and career in India of Sir Geoffrey Ramsden
Photo 1237 : 1885-1886 - Lantern slides relating to the 3rd Anglo-Burmese War
IOR/L/PS/20/MEMO38/14 : 4 Dec 1885 - Memorandum by His Excellency the Governor [on Upper Burma, following occupation of Mandalay by British forces] M E Grant Duff, 4 Dec 1885
IOR/L/MIL/7/9167 : 1885-1888 - Collection 205/7 Reports by General Prendergast and his officers on operations up to fall of Mandalay.
IOR/L/MIL/7/9162 : 1885 - Collection 205/2 Telegraphic reports of operations until fall of Mandalay, November 1885.
IOR/L/PS/20/MEMO38/14 : 4 Dec 1885 - Memorandum by His Excellency the Governor [on Upper Burma, following occupation of Mandalay by British forces] M E Grant Duff, 4 Dec 1885
Mss Eur E290 : 1845-1891 - Papers of Col Sir Edward Sladen

The 19th century Witch Trials - A British Library Investigation

My dearest Emily,

As we continue in this uncertain situation, I have been focusing my energy on the research of our collections at the Library. I stumbled upon some revealing documents regarding the attempts to quell the trend of witch hunting in India during the 19th century.

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Belief in witches is an ancient tradition, as are the processes for discovering witchcraft and the often brutal techniques engaged to determine guilt or innocence.

Many of us are familiar with the infamous 17th-century witch hunts in Britain and America, events which spawned imaginative and gruesome literature and stirred a supernatural phenomenon intriguing worldwide audiences to this day.

Far from the glamour of fiction, the true war against witches was a horrifying affair. We look back with shame at the vile and unnecessary persecution of women during these periods. Cruel tortures all too easily excused through demonic accusation.

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Whilst attitudes towards witchcraft in Britain had mostly altered by the 19th century, some of the countries engulfed by its Empire still experienced events with frightening parallels. The theatre of witch-hunting, sham trials, torture and murder, were prevalent throughout India.

A wealth of correspondence and reports in the India Office collections offer a unique insight into attempts by the British Government to stamp out these archaic practices.  There are detailed proceedings of trials, first-hand accounts and correspondence between officers and officials attempting to control the issue.

Usually, villagers would seek advice from a local witch hunter, or Bhopa, who would identify the witch. The most common punishment for witchcraft in India was witch swinging. From the records available, it appears survival was rare. One report offered the following description:

“Without trial or being heard in defence, the supposed witch is seized, her eyes stuffed with red chillies and bandaged and ropes are tied firmly round her legs and waist. She is then taken to a tree and swung violently, with her head downwards, from about 9 O’clock to sunset each day, till she confesses to a falsehood or dies under the barbarous infliction. She is never loosed or unbound day or night.”

Many other indecencies and tortures were conducted, and even if the accused somehow survived these horrendous ordeals, they were exiled from their homes and branded a witch forevermore.

During a case in the Singhbhum district in 1822, an entire family of seven were violently murdered by an individual who claimed the head of that family was “in the habit of destroying people by witchcraft”.  The suspect was soon detained, but in an event which surely did nothing to quell the fears of superstitious witnesses, the murderer suffered “sudden death as a consequence of epilepsy” just before his trial.

In 1842, a woman in Palachpoor was found to have been brutally murdered in the jungle close to her village, her head split open by a blow from a large stick. The chief suspect was her step son.  When cross examined, he claimed she had been practicing witchcraft and had “eaten two buffaloes of mine and 10 persons of the village, including his brother’s wife and sister’s daughter”. The woman’s own daughter admitted in court that her mother had always been a witch, announcing “she used to bite people and they died in consequence”. Her younger son went further exclaiming “she had an evil eye.” It emerged that the unfortunate woman had recently reported her step son’s involvement in a robbery.  In his fury, he forced her into the jungle and beat her to death.  Despite this knowledge, the jury felt, because of the witchcraft accusation, a verdict of murder was unfair. A short prison sentence and hard labour was agreed upon.

During 1849, a lady called Eullal, in the village of Chapra, was accused of witchcraft by village leaders. They claimed her eye had fallen upon a villager named Koobla, who had contracted an illness and died 11 days later. A gathering of village officials concluded that Eullal was guilty and, once it had been agreed to distribute her possessions and properties amongst themselves, Eullal was seized and charged. She had chili paste rubbed into her eyes before bandages were applied to stop her evil glare afflicting further victims. Eullal survived this ordeal and was left tied to a tree. The villagers departed at around 6pm. By 9pm, Eullal was dead. It was argued a slave had killed Eullal, under the orders of the Thakere.  A punishment of 25 Rupees was suggested by the Raja.

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In 1856 in the Mewar region, Captain John Brooke wrote of “the atrocity of the practice of swinging women” as he reported an eight month pregnant woman who was accused by a Bhopa of being a witch and swung to her death. He sadly lamented “I would remark that there is little hope of the custom ceasing till it becomes dangerous to follow the profession of Bhopa”.

In 1864, the mother of a man was accused of witchcraft when his wound, despite being sewn up, issued blood. It had been a family member who made the accusation. The mother was seized, stabbed with the sword and thrown into the river under the accusations of witchcraft. Somewhat conveniently, the family members involved in the unfortunate woman’s demise received her money and property shortly after her execution.

In 1868, on the advice of a Bhopa named Munna, a woman called Kunkoo was accused of making an Indian Army private’s wife sick by witchcraft. The soldier and his brother encouraged action from villagers, who seized Kunkoo and forced her hands into boiling oil, then swung her for days.  The soldier’s wife died from her ailment and the old lady was released, only to be found murdered in the forest shortly after. During questioning the brothers denied killing Kunkoo, instead blaming another villager, Nugga.  When asked why he would have reason to kill the old lady, Private Bujjeea claimed “Nugga told me that she had eaten his uncle and his mother and a cow, so he killed her”.

These and countless other cases were reported by the British authorities in India, many more undoubtedly went unreported.

Whilst the reports clearly indicate the government were keen to stamp out the practice, there was only so much they could achieve. They were wary of interfering with indigenous beliefs and traditions. Local leaders admitted in some areas 40-50 women a year could be punished as witches.

The response was to target the Bhopa’s. By convicting those “professed sorcerers” accusing individuals of witchcraft, and fining community leaders who allowed the events to occur, they hoped to quell the illegal occurrences of torture and murder.

Whether or not this was successful is debatable.  Whilst reports of convictions must have had some effect, it more than likely only pushed them underground.

Craig Campbell

Curatorial Support Officer, India Office Records

British Library

Further reading:

IOR/L/PS/6/567, Coll 240 Papers regarding a case of 'witch-swinging' and murder which took place at the village of Rohimala, in Panurwa District, Udaipur State, on or about 9 August 1868

IOR/R/2/700/39 File Q/6 6 Witch craft cases from 1850

IOR/F/4/2016/90185 Mahee Caunta [Mahi Kantha]: Political Agent's Court of Criminal Justice, case No 1 of 1842, trial of Narajee Ruggajee charged with putting his stepmother to death on account of her being accused of witchcraft, Sep 1841-Jun 1843

IOR/F/4/830/21967 A Kol Sirdar in Sambalpur murders an entire family because of their alleged witchcraft, Feb 1822-Sep 1823

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Images

IOR/F/4/830/21967 A Kol Sirdar in Sambalpur murders an entire family because of their alleged witchcraft, Feb 1822-Sep 1823

IOR/L/PS/6/567, Coll 240 Papers regarding a case of 'witch-swinging' and murder which took place at the village of Rohimala, Udaipur State
IOR/L/PS/6/567, Coll 240 Papers regarding a case of 'witch-swinging' and murder which took place at the village of Rohimala, in Panurwa District, Udaipur State, on or about 9 August 1868
IOR/R/2/700/39 File Q/6 6 Witch craft cases from 1850
IOR/F/4/2016/90185 Mahee Caunta [Mahi Kantha]: Political Agent's Court of Criminal Justice, case No 1 of 1842, trial of Narajee Ruggajee charged with putting his stepmother to death on account of her being accused of witchcraft, Sep 1841-Jun 1843
IOR/F/4/830/21967 A Kol Sirdar in Sambalpur murders an entire family because of their alleged witchcraft, Feb 1822-Sep 1823
- all public domain creative commons license

Also Posted by India Office Records at 09:00:00 in Crime , South Asia , Women's histories

The Ruby Mines Murders - A British Library Investigation

My dearest Emily,

I can only apologise for the lack of correspondence of late, business has been extremely intense and the days have flown by in a haze of exploration, research and investigation.

I know you understand completely my darling, but here is an example of the cases we have been fortunate enough to work on of late. An intriguing murder case buried within the fascinating files of the India Office at the Library. I eagerly await your expert advice.

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Amongst the Public and Judicial records of the India Office, there are tantalising glimpses into a darker side of life at the edge of Empire. A sinister file recently caught my eye.

The year was 1888, whilst all of England was gripped by the horrors occurring in London’s notorious Whitechapel, the British Army were busy expanding territories throughout Burma. The file related to a British Soldier stationed in a remote outpost of this colonial acquisition.

John William Grange, a Private in the 2nd Battalion Cheshire Regiment had been sentenced to death for the murder of two Burmese women. The murders had been committed in September 1888 in the Ruby Mines District, the trial had taken place in Rangoon in late November. An administration nightmare followed, leaving Grange imprisoned with the death sentence looming for over 18 months.

British prison registers indicated that Grange was previously tried, age 15 for ‘Breaking and entering a dwelling house and stealing… the monies and property of John Robinson at Lower Withington...’ The convict had lied about his age and criminal record when signing up to the army.

Military service records painted a vivid image of Grange. From Cheshire, he was 5’3” with dark hair, grey eyes and two scars above his right eye. Illiterate, he joined the 3rd Battalion Manchester Regiment Militia aged 17. At 18 he progressed to the Cheshire Regiment, serving two years in Europe and two years in India before arriving in Burma, November 1887.

English newspapers were published for British subjects in Burma. From our microfilm collections, the November 30th 1888 edition of the Rangoon Gazette contained a full disclosure of particulars related to…

‘The Ruby Mines Murders’

On September 15th 1888, a mother, daughter and son travelled along a road in a remote area near Bernadmyo when they encountered a British Soldier. The Soldier approached the young girl, grabbed her by the arm and offered her money. Terrified, the girl tried to run to her mother, who swung a large stick at the Soldier. The Soldier shot the mother in the chest. The young girl cried for her Brother to run, he fled into the forest. Another witness heard two gunshots, seven minutes apart. Seven minutes of pure hell for the young girl.

Grange claimed a fit of madness overcame him, he didn’t recall killing just that afterwards they lay dead. He threw the bodies into a ravine and covered them with banana leaves. The truth came out and Grange was arrested for murder.

After almost two years in jail, it was decided to commute the sentence to transportation for life. In 1901 Grange was finally released from Rangoon prison to serve his sentence.

A common location for Penal Servitude was Kālā Pānī on the Andaman Islands, a nightmarish dystopian prison. Escape was not an option, though many took their chances due to the unimaginable cruelty of the confinement. Torture, starvation, medical testing and murder were commonplace. If Grange saw out his days at Kālā Pānī, he probably wished for the original sentence.  I assume that John William Grange died in prison – or does an Archaeofam associate know otherwise?

The story of Private Grange serves as a dark reminder of all too common 19th century atrocities. 1888 will forever be synonymous with the murder and bloodshed of women. John William Grange is another thread in that tapestry of terror… there were undoubtedly many more.

Craig Campbell (Archaeodad)

Curatorial Support Officer

India Office Records

The British Library

Further reading

IOR/L/PJ/6/274, File 603 Case of a European soldier named Grange tried at Rangoon in November 1888 for murder of two Burmese women. 2 Apr 1890

IOR/L/PJ/6/276, File 744 The case of soldier Grange; convicted of murder by the Recorder of Rangoon; sentence commuted to penal servitude for life. 26 Apr 1890

IOR/L/PJ/6/281, File 1280 Case of John William Grange, a British soldier sentenced to death for the murder of two women in Upper Burma. 8 Jul 1890

Maps 159 Plan of the Ruby Mine Districts of Burma. Surveyed by R. Gordon ... 1887. (Burma, showing the position of the Ruby Mines.) H. Sharbau del. London, May 1888.

Asia, Pacific & Africa IOR/V/24/2240 Criminal justice report of Lower Burma. Rangoon: Judicial Department, 1885-1889.

Microform. MFM.MC1198 Rangoon Gazette Weekly Budget. 1887 to 1940. Burma Rangoon. General Reference Collection 1887-1900, 1906-1928

Microform. MFM.MC1160 The Englishman. 1874 to 1934. India Calcutta. General Reference Collection 1874-1896; 1908-1934

Find My Past https://www.findmypast.co.uk/

(While within British Library you have access to certain records through a partnership with Findmypast)

Castlerigg Stone Circle

In the remote wilds of Cumbria we found ourselves in the midst of a prehistoric marvel.  The Castlerigg Stone Circle is a thing of true wonder.  Ancient stones set in an otherworldly surrounding, it echoes with the memories of two hundred generations or more.  Dubbed the Druid circle, the carefully positioned stones are enclosed by the epic majesty of the fells, languishing stylishly at the centre of an impossibly enormous natural amphitheatre.

The circle is thought to be Late Neolithic or Early Bronze Age in date and its function has been argued for centuries, the debate still rages.  From meeting place to astronomical device, trading post to ritual centre, its mysteries continue to draw fascinated fandom from all over the planet.  Here we were the next in line.

We made our way up a steep hill by car and found a suitable place to alight. Only a little gate and a lot of sheep remained between us and the ancient stone circle. There is no price to pay, witnessing the archaic architecture costs only the will to make the journey and to brave the cold. From within the stones, which you can approach and explore up close, the views are simply ecstatic. The intimate experience of this mystical construction whilst the wind, frost, rain and fog whips around you like a dancing demon is indescribable.  You become a part of its endless mystery by merely standing within its hallowed centre.

The stones are composed of volcanic rock from the Borrowdale Volcanic group, some are over 2 meters high and weigh up to 16 tons.  The process of monument creation would have been both a feat of utter genius and extreme exhaustion.  Archaeo-astronomers have suggested the stones line up with the midwinter sunrise and certain other significant positions of the moon.

The earliest written record of the circle comes from that antiquarian intrigue and prehistory scholar, William Stukeley.  His account, published after his death in 1776, recalls the monument as a Celtic work with a mysterious grave at its east end.  Whilst there is no evidence of human remains being uncovered at the monument, little recorded archaeological work has actually been conducted. However, nearby at White Raise Cairn, human remains were discovered in a stone lined grave within.

Though the incredible structure is constantly linked to Druidical practice, there seems to be no genuine evidence of its function during the Iron Age.  3 Neolithic stone axes were discovered within the circle giving rise to a belief it may have been a trade and exchange post of these valuable items.  Polished axes such as these were quarried high in the fells thanks to the qualities of the local volcanic rock.

Legend has it that the stones move when not being watched, mischievously switching places or even hiding so that it is said you will never count the same number of stones twice.  Glowing orbs have been persistently reported at the site, giving rise to a belief the stones may be the haunt of faeries and ghosts.

Close to the Castlerigg Stone Circle, a recent speculative magnetometer survey discovered a substantial possible Roman fort complex beneath the undisturbed earth.  The giant enclosure is believed to have been a temporary camp for troops advancing north to the far unknown reaches of the island. The stories of horror and marvel which must have been spoken within those walls, of the monsters and gods that dwelt in the barren wilds of the north, of the treasures and wonders that were surely to be discovered during those treacherous treks.  If walls could only speak. It remains unexcavated but perhaps one day will add much to the story of this historic area.

Before our fingers and toes became completely numb to the bone, we made our way back through the lustrous landscape towards the nearby idyllic town of Keswick.  A picturesque postcard of a settlement, Keswick offers the outdoor adventurer a welcome retreat from city bustle and daily routine.  Littered with good old fashioned pubs (dogs and children welcome everywhere it seems, with the Twa Dogs and Dog and Gun being our very favourite) and countless cafes and shops, it has become a base and a shrine for all things explorer.

The jewel in this magnificent landscape crown is Derwentwater, a glorious pool of twinkling silver surrounded by a circle of emerald mountain giants, peering down into its mirror-like depths.  Boats glide effortlessly across the choppy waters seeking unforgettable pleasure from otherwise unobtainable scenic views.  It is easy to see why this place has been revered throughout the ages.

After many a locally brewed Jennings ale, we gathered our family entourage and made for the comfort of our lodgings.  Such a place as this seems straight from the pages of classic literature, as though all the words of the great romantic poets, the settings of legend and fantasy authors and the songs of folk troubadours collided and from the dust emerged their imagined Elysian fields.

We will sleep well tonight in this cosy corner of Albion… or dare I whisper, Eden?...

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