The Great British Dig - History in your Back Garden

Deep beneath the soil of a quiet Kentish town, a secret history lay hidden for centuries.  Tantalising scraps of evidence had previously suggested a Roman Villa once lay here, clinging to the luscious hillside, now a delightful suburban residential sprawl.

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We were here on a specific quest, an attempt to unearth evidence for this long-forgotten Roman Villa. The site in question was exposed several times during the 19th century and had been recorded on early edition Ordnance Survey maps.  If it existed, it lay around 200m north of the river Medway, an area now covered by Victorian terrace houses and gardens.

There are five other Villa sites known in the Maidstone area. These include Eccles Villa, Mount Villa, East Farleigh Villa, Teston and East Barming with further important structures in the surrounding Kent countryside. It is believed the abundance of these luxurious economical centres was due to the importance of Kentish Ragstone quarrying, producing essential materials for the creation of Roman buildings, possibly even the stone of Roman London.

At the site we were set to investigate, foundations were uncovered in 1893, along with a nearby Romano-British cemetery. Excavations in 2004 unearthed plunge pools lined with opus signinum floors and tesserae, an apsidal room and multiple drainage systems. In 2008 a metalled surface was also discovered as well as evidence of building materials.  All this suggested a Villa lay somewhere nearby.

These Villas are often found to have a bathhouse attached to the structure.  Hypocaust systems have been discovered during many of the excavations at these local sites.

We were part of a unique team on the excavation, drawn from all corners of the archaeological community, with specialists and excavators working alongside dedicated documentary teams to record the experience.  Most importantly, we worked closely with the wonderful populations of this quiet Kent borough, the families who lived and worked and spent their lives just meters above these ancient treasures.

What an experience this was, beyond the archaeology itself, which proved a huge hit with all the residents of the area, we gained so much meeting these wonderful people whose gardens we systematically destroyed in the name of historical interest!

A close community of friendly and fantastic families kept us smiling throughout the three-day duration of the excavations.  As we pushed for progress, desperately keen to discover the truth beneath the earth, they heroically led the way, excavating alongside us and keeping up our spirits with stories of the locality and characters through the years.

Every evening we gathered at the local pub, to wind down and enjoy reliving the day’s events and discoveries.  More and more of the community connected with us, gleefully narrating their own stories of discovery and local historical knowledge.  It was certainly the most satisfying aspect of the experience.

We reached the end of the project, exhausted but elated.  It would have been wonderful to have spent more time on these excavations, but alas our commitments elsewhere meant for us, this was the end for now.

With fond farewells, we waved goodbye to this corner of Roman Kent and made for home.

Did we find what we set out to discover?.... You will have to see for yourselves...

The 19th century Witch Trials - A British Library Investigation

My dearest Emily,

As we continue in this uncertain situation, I have been focusing my energy on the research of our collections at the Library. I stumbled upon some revealing documents regarding the attempts to quell the trend of witch hunting in India during the 19th century.

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Belief in witches is an ancient tradition, as are the processes for discovering witchcraft and the often brutal techniques engaged to determine guilt or innocence.

Many of us are familiar with the infamous 17th-century witch hunts in Britain and America, events which spawned imaginative and gruesome literature and stirred a supernatural phenomenon intriguing worldwide audiences to this day.

Far from the glamour of fiction, the true war against witches was a horrifying affair. We look back with shame at the vile and unnecessary persecution of women during these periods. Cruel tortures all too easily excused through demonic accusation.

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Whilst attitudes towards witchcraft in Britain had mostly altered by the 19th century, some of the countries engulfed by its Empire still experienced events with frightening parallels. The theatre of witch-hunting, sham trials, torture and murder, were prevalent throughout India.

A wealth of correspondence and reports in the India Office collections offer a unique insight into attempts by the British Government to stamp out these archaic practices.  There are detailed proceedings of trials, first-hand accounts and correspondence between officers and officials attempting to control the issue.

Usually, villagers would seek advice from a local witch hunter, or Bhopa, who would identify the witch. The most common punishment for witchcraft in India was witch swinging. From the records available, it appears survival was rare. One report offered the following description:

“Without trial or being heard in defence, the supposed witch is seized, her eyes stuffed with red chillies and bandaged and ropes are tied firmly round her legs and waist. She is then taken to a tree and swung violently, with her head downwards, from about 9 O’clock to sunset each day, till she confesses to a falsehood or dies under the barbarous infliction. She is never loosed or unbound day or night.”

Many other indecencies and tortures were conducted, and even if the accused somehow survived these horrendous ordeals, they were exiled from their homes and branded a witch forevermore.

During a case in the Singhbhum district in 1822, an entire family of seven were violently murdered by an individual who claimed the head of that family was “in the habit of destroying people by witchcraft”.  The suspect was soon detained, but in an event which surely did nothing to quell the fears of superstitious witnesses, the murderer suffered “sudden death as a consequence of epilepsy” just before his trial.

In 1842, a woman in Palachpoor was found to have been brutally murdered in the jungle close to her village, her head split open by a blow from a large stick. The chief suspect was her step son.  When cross examined, he claimed she had been practicing witchcraft and had “eaten two buffaloes of mine and 10 persons of the village, including his brother’s wife and sister’s daughter”. The woman’s own daughter admitted in court that her mother had always been a witch, announcing “she used to bite people and they died in consequence”. Her younger son went further exclaiming “she had an evil eye.” It emerged that the unfortunate woman had recently reported her step son’s involvement in a robbery.  In his fury, he forced her into the jungle and beat her to death.  Despite this knowledge, the jury felt, because of the witchcraft accusation, a verdict of murder was unfair. A short prison sentence and hard labour was agreed upon.

During 1849, a lady called Eullal, in the village of Chapra, was accused of witchcraft by village leaders. They claimed her eye had fallen upon a villager named Koobla, who had contracted an illness and died 11 days later. A gathering of village officials concluded that Eullal was guilty and, once it had been agreed to distribute her possessions and properties amongst themselves, Eullal was seized and charged. She had chili paste rubbed into her eyes before bandages were applied to stop her evil glare afflicting further victims. Eullal survived this ordeal and was left tied to a tree. The villagers departed at around 6pm. By 9pm, Eullal was dead. It was argued a slave had killed Eullal, under the orders of the Thakere.  A punishment of 25 Rupees was suggested by the Raja.

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In 1856 in the Mewar region, Captain John Brooke wrote of “the atrocity of the practice of swinging women” as he reported an eight month pregnant woman who was accused by a Bhopa of being a witch and swung to her death. He sadly lamented “I would remark that there is little hope of the custom ceasing till it becomes dangerous to follow the profession of Bhopa”.

In 1864, the mother of a man was accused of witchcraft when his wound, despite being sewn up, issued blood. It had been a family member who made the accusation. The mother was seized, stabbed with the sword and thrown into the river under the accusations of witchcraft. Somewhat conveniently, the family members involved in the unfortunate woman’s demise received her money and property shortly after her execution.

In 1868, on the advice of a Bhopa named Munna, a woman called Kunkoo was accused of making an Indian Army private’s wife sick by witchcraft. The soldier and his brother encouraged action from villagers, who seized Kunkoo and forced her hands into boiling oil, then swung her for days.  The soldier’s wife died from her ailment and the old lady was released, only to be found murdered in the forest shortly after. During questioning the brothers denied killing Kunkoo, instead blaming another villager, Nugga.  When asked why he would have reason to kill the old lady, Private Bujjeea claimed “Nugga told me that she had eaten his uncle and his mother and a cow, so he killed her”.

These and countless other cases were reported by the British authorities in India, many more undoubtedly went unreported.

Whilst the reports clearly indicate the government were keen to stamp out the practice, there was only so much they could achieve. They were wary of interfering with indigenous beliefs and traditions. Local leaders admitted in some areas 40-50 women a year could be punished as witches.

The response was to target the Bhopa’s. By convicting those “professed sorcerers” accusing individuals of witchcraft, and fining community leaders who allowed the events to occur, they hoped to quell the illegal occurrences of torture and murder.

Whether or not this was successful is debatable.  Whilst reports of convictions must have had some effect, it more than likely only pushed them underground.

Craig Campbell

Curatorial Support Officer, India Office Records

British Library

Further reading:

IOR/L/PS/6/567, Coll 240 Papers regarding a case of 'witch-swinging' and murder which took place at the village of Rohimala, in Panurwa District, Udaipur State, on or about 9 August 1868

IOR/R/2/700/39 File Q/6 6 Witch craft cases from 1850

IOR/F/4/2016/90185 Mahee Caunta [Mahi Kantha]: Political Agent's Court of Criminal Justice, case No 1 of 1842, trial of Narajee Ruggajee charged with putting his stepmother to death on account of her being accused of witchcraft, Sep 1841-Jun 1843

IOR/F/4/830/21967 A Kol Sirdar in Sambalpur murders an entire family because of their alleged witchcraft, Feb 1822-Sep 1823

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Images

IOR/F/4/830/21967 A Kol Sirdar in Sambalpur murders an entire family because of their alleged witchcraft, Feb 1822-Sep 1823

IOR/L/PS/6/567, Coll 240 Papers regarding a case of 'witch-swinging' and murder which took place at the village of Rohimala, Udaipur State
IOR/L/PS/6/567, Coll 240 Papers regarding a case of 'witch-swinging' and murder which took place at the village of Rohimala, in Panurwa District, Udaipur State, on or about 9 August 1868
IOR/R/2/700/39 File Q/6 6 Witch craft cases from 1850
IOR/F/4/2016/90185 Mahee Caunta [Mahi Kantha]: Political Agent's Court of Criminal Justice, case No 1 of 1842, trial of Narajee Ruggajee charged with putting his stepmother to death on account of her being accused of witchcraft, Sep 1841-Jun 1843
IOR/F/4/830/21967 A Kol Sirdar in Sambalpur murders an entire family because of their alleged witchcraft, Feb 1822-Sep 1823
- all public domain creative commons license

Also Posted by India Office Records at 09:00:00 in Crime , South Asia , Women's histories

ARCHAEOLOGY AND US: A TALE IN TWO PARTS

Part 2

I loved history but grew frustrated, learning of new discoveries so late.  Often publications would appear decades after the discovery.  I wanted brand new knowledge, I wanted to be on the front line.  I decided to study Archaeology.

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A Masters introduced me to another world of astonishing stories.  Ancient civilizations, too many to consume. Like a bee at a flower show, I was drunk on the abundance of new information.  So much so, it took me forever to settle on a Thesis topic.  Eventually, I combined my passion for London with curiosity for the late Iron Age, that hazy cusp of time between history and prehistory on a misty land at the edge of the earth.

It was during my Masters, on a field archaeology experience, that I met Emily.  We were helping veterans study archaeology for a project called Operation Nightingale. Emily was already a Doctor of Archaeology when we met.  She was a diver, an archaeologist, an educator and a lover of all things Goth. I was intoxicated.  We had so many connections and yet so many differences, I could not loosen the threads from my mind.  Like an addiction, I yearned for more.

We met, connected unimaginably, fell in love and within a month were engaged to be married.  Whirlwind you say? Destined, say I.

After graduation, I made a choice to follow this new life and become an archaeologist.  I knew I had to be in the field, be out in the elements, trowel in hand, centuries of history between me and the natural deposits. Both Emily and I acquired employment with Trent and Peak Archaeology, it was a wonderful baptism of commercial experience amongst a ramshackle bunch of delightful misfits. We learnt a lot.  We also moved in together!

Emily and I married on the beautiful banks of Loch Lomond, surrounded by our loved ones and not long after, we would be expecting an addition to our little family.  I moved on to MOLA, University of Leicester Archaeological Services and Northern Archaeological Associates. Years of fieldwork I truly loved, but ultimately realised my employment ambitions lay elsewhere, in research, archives, libraries and storytelling.

Audrey was everything we ever dreamed of and a million times more.  She brought new life to the world with each little bit of it she learnt.  I was fondly reminded of those days in my own childhood, those dreams of being a pilot and a knight and of course, a superhero.  I hope, in some ways, to my daughter, I may still become that hero.

We found Bramble and she instantly became a part of the family, back then nothing more than a ball of fluff with massive ears.  These days she is a wolf beast… and the softest, gentlest creature that ever lived.  Audrey and Bramble combined, however, become a destructive force far greater than any puny death star or precious ring forged in flame.

We moved south and I found my place at the British Library once more, where I now get to explore the most spectacular collection of stories ever written, factual and fictional, piled in every corner of every room. A universe of characters and tales waiting to be told. I get to be a humble part of telling those stories to the world.

Archaeology remains our passion, storytelling remains my dream.  We created Archaeofam so that as she grows, Audrey can look back on memories which may have slipped from her youthful mind.  She can relive the adventures and revisit those places etched in historical legend.

I truly hope it is enjoyable to many, to all those interested in archaeology, history, fantasy, travel and adventure, or even just those who enjoy cute pictures of a toddler and a German shepherd puppy causing mayhem.

It is not always factually accurate, but then this is not a place for absolute science. These are stories with history and archaeology entwined. In its way, the ancient practice of both history and storytelling was always exactly this, we are simply finding our place within it.

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The Ruby Mines Murders - A British Library Investigation

My dearest Emily,

I can only apologise for the lack of correspondence of late, business has been extremely intense and the days have flown by in a haze of exploration, research and investigation.

I know you understand completely my darling, but here is an example of the cases we have been fortunate enough to work on of late. An intriguing murder case buried within the fascinating files of the India Office at the Library. I eagerly await your expert advice.

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Amongst the Public and Judicial records of the India Office, there are tantalising glimpses into a darker side of life at the edge of Empire. A sinister file recently caught my eye.

The year was 1888, whilst all of England was gripped by the horrors occurring in London’s notorious Whitechapel, the British Army were busy expanding territories throughout Burma. The file related to a British Soldier stationed in a remote outpost of this colonial acquisition.

John William Grange, a Private in the 2nd Battalion Cheshire Regiment had been sentenced to death for the murder of two Burmese women. The murders had been committed in September 1888 in the Ruby Mines District, the trial had taken place in Rangoon in late November. An administration nightmare followed, leaving Grange imprisoned with the death sentence looming for over 18 months.

British prison registers indicated that Grange was previously tried, age 15 for ‘Breaking and entering a dwelling house and stealing… the monies and property of John Robinson at Lower Withington...’ The convict had lied about his age and criminal record when signing up to the army.

Military service records painted a vivid image of Grange. From Cheshire, he was 5’3” with dark hair, grey eyes and two scars above his right eye. Illiterate, he joined the 3rd Battalion Manchester Regiment Militia aged 17. At 18 he progressed to the Cheshire Regiment, serving two years in Europe and two years in India before arriving in Burma, November 1887.

English newspapers were published for British subjects in Burma. From our microfilm collections, the November 30th 1888 edition of the Rangoon Gazette contained a full disclosure of particulars related to…

‘The Ruby Mines Murders’

On September 15th 1888, a mother, daughter and son travelled along a road in a remote area near Bernadmyo when they encountered a British Soldier. The Soldier approached the young girl, grabbed her by the arm and offered her money. Terrified, the girl tried to run to her mother, who swung a large stick at the Soldier. The Soldier shot the mother in the chest. The young girl cried for her Brother to run, he fled into the forest. Another witness heard two gunshots, seven minutes apart. Seven minutes of pure hell for the young girl.

Grange claimed a fit of madness overcame him, he didn’t recall killing just that afterwards they lay dead. He threw the bodies into a ravine and covered them with banana leaves. The truth came out and Grange was arrested for murder.

After almost two years in jail, it was decided to commute the sentence to transportation for life. In 1901 Grange was finally released from Rangoon prison to serve his sentence.

A common location for Penal Servitude was Kālā Pānī on the Andaman Islands, a nightmarish dystopian prison. Escape was not an option, though many took their chances due to the unimaginable cruelty of the confinement. Torture, starvation, medical testing and murder were commonplace. If Grange saw out his days at Kālā Pānī, he probably wished for the original sentence.  I assume that John William Grange died in prison – or does an Archaeofam associate know otherwise?

The story of Private Grange serves as a dark reminder of all too common 19th century atrocities. 1888 will forever be synonymous with the murder and bloodshed of women. John William Grange is another thread in that tapestry of terror… there were undoubtedly many more.

Craig Campbell (Archaeodad)

Curatorial Support Officer

India Office Records

The British Library

Further reading

IOR/L/PJ/6/274, File 603 Case of a European soldier named Grange tried at Rangoon in November 1888 for murder of two Burmese women. 2 Apr 1890

IOR/L/PJ/6/276, File 744 The case of soldier Grange; convicted of murder by the Recorder of Rangoon; sentence commuted to penal servitude for life. 26 Apr 1890

IOR/L/PJ/6/281, File 1280 Case of John William Grange, a British soldier sentenced to death for the murder of two women in Upper Burma. 8 Jul 1890

Maps 159 Plan of the Ruby Mine Districts of Burma. Surveyed by R. Gordon ... 1887. (Burma, showing the position of the Ruby Mines.) H. Sharbau del. London, May 1888.

Asia, Pacific & Africa IOR/V/24/2240 Criminal justice report of Lower Burma. Rangoon: Judicial Department, 1885-1889.

Microform. MFM.MC1198 Rangoon Gazette Weekly Budget. 1887 to 1940. Burma Rangoon. General Reference Collection 1887-1900, 1906-1928

Microform. MFM.MC1160 The Englishman. 1874 to 1934. India Calcutta. General Reference Collection 1874-1896; 1908-1934

Find My Past https://www.findmypast.co.uk/

(While within British Library you have access to certain records through a partnership with Findmypast)